Harmony #63: The Fire of God (Luke 12:1-9, 11-12; 49-56; 6:40; Matthew 10:17-20, 22-36)

Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

Do not be afraid of them, for nothing is hidden that will not be revealed, and nothing is secret that will not be made known. What I say to you in the dark, tell in the light, and what is whispered in your ear in private rooms, proclaim from the housetops.

I tell you, my friends, do not be afraid of those who kill the body,[1] and after that have nothing more they can do, because they cannot kill the soul. But I will warn you whom you should fear: Fear the one who is able to destroy both soul and body[2], who has authority to end them both in Gehennah. Yes, I tell you, fear him!

Aren’t five sparrows sold for two pennies? Yet not one of them is forgotten before God, or falls to the ground apart from your Father’s will. In fact, even all the hairs on your head are numbered. So do not be afraid; you are more valuable than many sparrows.

I tell you, whoever acknowledges me before men, the Son of Man, will also acknowledge in the heavenly court before the angels and my Father in heaven. But whoever denies me before people, I will deny him also before my Father in heaven and before his angels.”[3]

I am sending you out like sheep among wolves. Therefore be as wise as snakes and as innocent as doves. Beware of people, because they will hand you over to councils and bring you before the synagogues, the rulers, and the authorities, and flog you in their synagogues. And you will be brought before governors and kings because of me, as a witness to them and the Gentiles.

But when they bring you before the synagogues, the rulers and the authorities, and hand you over for trial, do not worry about how you should make your defense or what you should say, for the Holy Spirit will teach you at that moment what you must say. For it is not you speaking, but the Spirit of your Father speaking through you.[4]

All the nations will hate (denounce, persecute[5]) you because of my name. But the one who endures to the end will be saved. Whenever they persecute you in one place, flee to another. I tell you the truth, you will not finish going through all the towns of Israel before the Son of Man comes.[6]

A disciple is not greater than his teacher, nor a slave greater than his master. It is enough for the disciple to become like his teacher, and the slave like his master. Everyone when fully trained will be like his teacher. If they have called the head of the house ‘Beelzebul,’ how much more will they defame the members of his household!”

I have come to bring fire on the earth—and how I wish it were already kindled! I have a baptism (of suffering) to undergo, and how hard pressed I am until it is finished![7]

Do you think I have come to bring peace (wholeness[8]) on earth? No, I tell you, my arrival is bring disunion of opinion and conduct![9] I have not come (to help everybody smooth over their differences), but to wield a sword (of the Spirit, the word of God.)[10]

For from now on there will be five in one household divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law. A man’s enemies will be the members of his household.[11]

* * * * *

There are multiple points to be made this week. Apply as needed :)

Guard against hypocrisy. I feel like we covered this last week.

We are sheep, not wolves. Watch out for the wolves; identify them, and don’t be like them. Jesus then identifies the wolves: councils, synagogues, rulers, authorities, governors and kings. Those with power. Religion has never done well when wedded with power; Judaism and Christianity are no exception. I think one reason is that it takes wolves to keep power – or maybe power makes us wolfish. God does not intend for us to go into hostile spaces and fight with the weapons of the hostile.

 The Good Shepherd’s Sermon on the Mount is the template for us sheep. Poor in spirit; mourning our brokenness; meek/gentle; hungering for righteousness; merciful; pure in heart; peacemakers; willing to endure persecution. (Matthew 5) That’s how sheep go into the territory of wolves. It feels so opposed to what we want to do, but it’s the path the Good Shepherd gave to us.

Proclaim truth boldly, show wisdom/sensibility, and live blamelessly. Representing Jesus well calls us to a faithful attitude, a discerning presentation, and a righteous lifestyle. First, we ought not be embarrassed or cowardly about our faith. We don’t have to be obnoxious, but Jesus said, “Acknowledge me before others.” When we have light for the darkness, we make sure it shines. Second, we need to pray for Holy Spirit help to ‘read the room’ when we present or defend our faith. What do people need in the moment? Not every field is harvested the same way; don’t take a combine to a melon patch. Third, we need to make sure we live in habits of faithfulness and righteousness. If faith without deeds is a dead faith, surely the presentation of our faith without the commentary of our deeds to accompany it is equally problematic. Our actions and words should tell the same story.

Truth is divisive. Expect pushback and persecution. Your translation might say, “All the people will hate you.” I think the better translations use “nations.” Jesus’ language clearly wasn’t meant to apply to every individual. The early church grew very, very quickly. Jesus is simply noting that everywhere they go, there will be pushback and minimum and persecution at maximum from somebody. I’ve talked with some followers of Jesus who just assumed that the larger amount of people who disliked them, the more faithful they must be. That… might not be what’s happening. The early church exploded because so many people really liked what they heard and saw in the first followers of Jesus.

That sword Jesus brings is elsewhere called “the sword of the Spirit, which is the word of God” (Ephesians 6:17) that “is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12) The message and means of peace with God was a foolish stumbling block for some. (1 Corinthians 1:23) Just like the same light can illuminate or blind, the same truth can land very differently in the eyes of different people.

If God’s truth divides us from others or brings disdainful attitudes on us, so be it. Let’s just be sure we don’t give reasons other than God’s truth for those things to happen.

Disciples of Jesus need not be afraid of the One who truly deserves their fear/awe/reverence.[12] Within the space of a paragraph, we read “fear God/don’t fear God.” I think that contrast is purposeful. We are supposed to wrestle with it. So here’s where I wrestled to J We are so used to being afraid of power, because so often power has been used to abuse. But God is Great AND God is Good (as we used to sing before meals). Jesus, right in front of them, is showing that God is using His power to save the world. Jesus is watching sparrows in person. The power is stunning; so is the love and provision. Peter will be a recipient of this. Even after denying Jesus and bringing on himself the punishment of a traitor, Jesus draws him back. When Jesus resurrects, he tells people, “Don’t be afraid.” He wasn’t on a revenge tour. He was there to seek and save the lost.

God’s Spirit will empower you. You don’t have to have perfect preparation or extensive training to represent Jesus. You just need to be faithfully present. Preparation is not a bad idea: “Be ready always to give a reason for the hope that lies within you, with gentleness and respect.” (1 Peter 3:15) Just remember that when we are weak, He is strong. (2 Corinthians 12:9) We won’t ever stand in front of the Sanhedrin, but we will stand in front of family members, and co-workers, and classmates. Be wise and gentle, but be bold. God’s Spirit is with you.

‘Baptism by fire’ is part of God’s plan. It will purify us.

The fire of God is a beautiful and terrifying gift. The imagery is used generously throughout the Bible.

OLD TESTAMENT EXAMPLES[13]

·  “For you, O God, have tested us; you have tried us as silver is tried. You brought us into the net; you laid a crushing burden on our backs; you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance.” (Psalm 66:10-12) 

· “The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.” (Proverbs 17:3)

· “Take away the dross from the silver, and the smith has material for a vessel…” (Proverbs 25:4)

· “I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy.” (Isaiah 1:25)

· “The sinners in Zion are afraid; trembling has seized the godless: ‘Who among us can dwell with the consuming fire? Who among us can dwell with everlasting burnings?’ He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil.” (Isaiah 33:14-15)

· “Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction.” (Isaiah 48:10)

· “And it shall come to pass in all the land, says the LORD, that two- thirds in it shall be cast off and die, but one-third shall be left in it; I will bring the one-third through the fire, will refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them. I will say, ‘This is My people’; and each one will say, ‘The LORD is my God'” (Zech. 13:8-9).

· “Through the Lord’s mercies we are not consumed, because His compassions fail not.” (Lamentations 3:22)

· “But He knows the way that I take; when He has tested me, I shall come forth as gold.” (Job 23:10).

·“Behold, I will refine them and test them, for what else can I do, because of my people?” (Jeremiah 9:7)

·  “But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner's fire or a launderer's soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver…. ‘So I will come near to you for judgment. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice, but do not fear me,’ says the LORD Almighty. ‘I the LORD do not change. So you, O descendants of Jacob, are not destroyed.’ (Malachi 3:2-6)

NEW TESTAMENT EXAMPLES

· “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.[14] His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” (Matthew 3:11-12)

· “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” (Hebrews 12:28-29)

· “ Their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work… If anyone’s work is burned up, it will be lost, but he will be saved; yet it will be like an escape through fire. ” (1 Corinthians 3:13-15)

·  And have mercy on those who waver; save others by snatching them out of the fire.” (Jude 1:22-23)

· “Your faith will be like gold that has been tested in a fire. And these trials will prove that your faith is worth much more than gold that can be destroyed. They will show that you will be given praise and honor and glory when Jesus Christ returns.” (1 Peter 1:7)

· “By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames. (1 Corinthians 3:10-15)

· “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.” (1 Peter 4:12) 

· “And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into Gehenna, where ‘the worms that eat them do not die, and the fire is not quenched.’ Everyone will be salted with fire.” (Mark 9:47-49)

So…. when the Bible talks about fire in this life, be it real or metaphorical, it always does two things: fire judges and purifies. The judgment of that which is evil also purifies the land or the person by getting rid of that which is destructive and evil.[15] The fire of judgment is a mercy to the victims of evil; the fire of purification a gift to the one doing the evil.

In the In the New Testament’s unveiling of the New Covenant, this fire seems to be two key things, both of which offer a judgment (by revealing what it pure and good) and a purification (since what is left is pure and good).

God’s Word

“’For what has chaff to do with wheat?’ declares the Lord. ‘Is not my word like fire,’ declares the Lord, ‘and like a hammer that breaks a rock in pieces?” (Jeremiah 23:28-29)

Foresters will occasionally do a “controlled burn” for the health of a forest. It gets out dead grass and trees, fallen branches, and thick undergrowth.

“By ridding a forest of dead leaves, tree limbs, and other debris, a prescribed burn can help prevent a destructive wildfire. Controlled burns can also reduce insect populations and destroy invasive plants. In addition, fire can be rejuvenating. It returns nutrients to the soil in the ashes of vegetation that could otherwise take years to decompose.

 And after a fire, the additional sunlight and open space in a forest can help young trees and other plants start to grow. Some plants, such as certain pine species, require fire before the cones or fruits containing the seeds can release them. These cones or fruits need fire to melt a resin that holds the seeds inside. As a result, without fire these species cannot reproduce.”

Apply these principles generously to the fire of God’s Word in our lives. God’s word will bring life, but there will be a prescribed burn. It’s taking up our cross to follow Jesus. It’s “dying daily,” like Paul described his life.  It’s being pruned. If God’s word does not at times feel like a fire burning away your sin, we aren’t taking the Bible seriously enough. Let’s try a couple verses.

“Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.” (James 1:26)

“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:32)

“If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 John 3:17)

Trials/Tests

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” (James 1:2-4)

Greek scholar, Kenneth Wuest, provides a beautiful illustration of God’s refining fire.

“The picture here is of an ancient goldsmith who puts his crude gold ore in a crucible, subjects it to intense heat, and thus liquefies the mass. The impurities rise to the surface and are skimmed off. When the metalworker is able to see the reflection of his face clearly mirrored in the surface of the liquid, he takes it off the fire, for he knows that the contents are pure gold. So it is with God and His child. He puts us in the crucible of Christian suffering, in which process sin is gradually put out of our lives, our faith is purified from the slag of unbelief that somehow mingles with it so often, and the result is the reflection of the face of Jesus Christ in the character of the Christian. This, above all, God the Father desires to see. Christlikeness is God’s ideal for His child. Christian suffering is one of the most potent means to that end.”

Why did Jesus bring a fire to the earth? Because the fire of God produces purified men and women of God. Because God is a Good Father, he desires the best for His children. He desires us to flourish as transformed image bearers living in the path of life, expanding the Kingdom of God wherever we go.

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[1] In 4 Maccabees, a first-century Jewish text about the martyrdom of a man named Eleazar and his seven sons, we read, “Let us not fear him who thinks he is killing us... . For if we so die, Abraham and Isaac and Jacob will welcome us, and all the fathers will praise us.” (Zondervan Illustrated Bible Backgrounds of the New Testament)

[2] “The Lord Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread.” (Isaiah 8:13)

[3] “Before that glorious throng of heavenly beings, whose existence was a part of the creed of every true Jew; before the mighty angels, the awful seraphim; before that countless crowd of winged and burning ones who assisted at the awful mysteries of Sinai, would they who witnessed for him, and suffered because of him, be acknowledged by him. Their sufferings…would be recounted before the angels by the same King of heaven, when he returned to his home of grandeur and of peace in heaven.” (Pulpit Commentary)

[4] An example is seen in Peter’s testimony in Acts 4:8-12.

[5] https://biblehub.com/greek/3404.htm

[6] How could this happen in their lifetime? Many commentaries agree with the ESV Reformation Study Bible: “The ‘coming’ refers to the destruction of Jerusalem in a.d. 70 as an act of judgment against the nation of Israel. This understanding retains the note of urgency and fits the experience of the church prior to a.d. 70… That event was terrible in intensity and fell on what had been the central visible symbol of God’s presence, the temple.

[7] “If Jesus refers here to the “baptism” with fire he may be suggesting that he will first experience the judgment in others’ place.” (NRSV Cultural Backgrounds Study Bible)

[8] “Wholeness, i.e. when all essential parts are joined together (HELPS Word Studies)

[9] Strong’s Exhaustive Concordance. This is the only time this word is used in the New Testament.

[10] Ephesians 6:17)

[11] “The passage recalls Micah’s description of the social disintegration in Israel leading up to the Assyrian conquest, when “a man’s enemies are the members of his own household” (Mic. 7:6). The rabbis interpreted this Old Testament passage with reference to the great time of crisis before the coming of the Messiah, when “children shall shame the elders, and the elders shall rise up before the children.” (Zondervan Illustrated Bible Backgrounds of the New Testament)

[12] The Greek word for “fear” can mean the obvious “afraid”, but also “awe and reverence”. We can see which meaning is intended based on the context. Luke 12:4-7 is Jesus telling the listeners to whom they ought to owe allegiance; instead of revering human rulers, who do not control the afterlife, we ought to obey God, who does. (Expositors Bible Commentary)

[13] Moses saw a burning bush from which God spoke. (Exodus 3:1-3)  A pillar of fire led the people of Israel from Egypt. (Exodus 13:20-22)  A fire hovered over the Holy of Holies in the Tabernacle (Exodus 40:38) – the same fire that hovered over the converts in Acts, identifying people as the temple of God.

[14] Probably a reference to the event in Acts when the Holy Spirit appeared like “divided tongues of fire… and rested on each one of them.”(Acts 2:3)

[15] “It is difficult to determine the precise meaning of "fire" because the word can signify either judgment or purification. The immediate context suggests judgment; while Jesus came to bring salvation rather than judgment (Lk 4:19; Jn 3:17), his coming also meant judgment (Jn 9:39). But it may also signify purification. John the Baptist promised that Jesus would "baptize . . . with the Holy Spirit and fire" (see comments on 3:16). It is possible that this fire was to be "kindled" by the baptism of the Spirit (Ac 2:1-4), something that could only occur after his own "baptism" of death (v.50), the thought of which distressed him greatly.” (Expositor’s Bible Commentary)

Harmony #7: Out With The Old, In With The New (John 2:13-22)

If we are like Jesus, zeal that our lives and our church become a holy space, “set aside” for God’s purposes, will consume us. So, what tangible Kingdom attributes should we be zealous to put in the courtyard of our church and our lives so that the church flourishes as God’s transforming presence is made manifest in our transformed lives? 

Sweep out Fear and replace it with Love – (agape) loving people sacrificially and freely  

• “Perfect love casts out fear (phobos, fleeing to avoid because of dread: involves the dread of punishment).” 1 John 4:18 This in reference to understanding God’s love for us and not fearing eternal judgment. But the very next verse says, “We love, because He first loved us.”

• “God has not given us a spirit of timidity or cowardice, but a spirit of miraculous power through God’s strength, agape love, and acting out God’s will through sound reasoning.” 2 Timothy 1:7

God’s love removes our fear; a different way of saying it is that the more we as children of God experience and understand God’s love – free; unearned; lavish in spite of being known; characterized by sacrifice; and in every way for us[1] – the more we can rest in the love of God. 

In the same way, the church is intended to be a community of people through whom God’s love is passed on to others. The more we experience and understand God’s love through God’s people – free; unearned; lavish in spite of being known; characterized by sacrifice; and in every way for us– the more we can rest in the love of those around us.

Sweep out Discord and replace it with Peace – bringing righteous order to sinful chaos

• “He is the embodiment of our peace, sent once and for all to take down the great barrier of hatred and hostility that has divided us so that we can be one. He offered His body on the sacrificial altar to bring an end to the law’s ordinances and dictations that separated Jews from the outside nations. His desire was to create in His body one new humanity from the two opposing groups, thus creating peace.  Effectively the cross becomes God’s means to kill off the hostility once and for all so that He is able to reconcile them both to God in this one new body. The Great Preacher of peace and love came for you, and His voice found those of you who were near and those who were far away.  By Him both have access to the Father in one Spirit. And so you are no longer called outcasts and wanderers but citizens with God’s people, members of God’s holy family, and residents of His household. You are being built on a solid foundation: the message of the prophets and the voices of God’s chosen emissaries with Jesus, the Anointed Himself, the precious cornerstone. The building is joined together stone by stone—all of us chosen and sealed in Him, rising up to become a holy temple in the Lord. In Him you are being built together, creating a sacred dwelling place among you where God can live in the Spirit. (Ephesians 2:14-22)[2]

I love this image.  A building is being created out of each one of us who are residents of God holy household. We are being joined together to be a sacred place where it’s obvious we live together in peace with the Spirit of God as the mortar that holds us together. To the outcast and wanderer, welcome. Join the family of God. No hatred and hostility should divide us, since the Great Preacher of peace and love came for us. 

Sweep out Merit and replace it with Mercy – giving grace (unmerited favor) wherever possible

•  Luke 6:36  “Be merciful, even as your Father is merciful.”

•  Matthew 5:7 “Blessed are the merciful, for they shall receive mercy.”

•  Matthew 23:23  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.”

“The world will give you that once in awhile, a brief timeout; the boxing bell rings and you go to your corner, where somebody dabs mercy on your beat-up life.”   Sue Monk Kidd, The Secret Life of Bees

That image makes me happy; it’s an oasis of goodness in a world that is so broken. But we serve a savior who didn’t just dab mercy on us; he poured it out on us, covered us in it – and we are expected to be in the corner’s of the lives of those around us, ready to shower them with mercy when the fight is going the worst.  

I like this as an image to organize our time with others. What if we thought of everyone you talk with after this service as someone in need of a brief timeout from a life that’s beating them up, and what then need from you is for you to be in their corner dumping a Gatoraide cooler of mercy over them.

Sweep out Callousness and replace it with Kindness – treating others with goodness

• “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32)

• “Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 3:9)[3]

• “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.” (Luke 6:35) 

I don’t know about you, but I find myself getting jaded and hardened if I’m not careful. There are so many things that make me want to develop a “thick skin” so life doesn’t hurt anymore. Callouses on our hands are a blessing when you do manual labor that rubs our skin raw; why wouldn’t callouses on our hearts be a blessing when we work with people who rub our souls raw? 

 Why not? Because we are called to be kind (combine some of the others in this list to get the idea: merciful, loving, gentle, and nurturing). The harder our hearts get, the harder it is to do those things. 

• I don’t want to merciful, loving, gentle, and nurturing to the person who passed me in the roundabout, or who constantly poses in front of the mirror at the gym, or the person next to me on the plane who can’t seem to stop saying the name of Jesus loudly, or…. But I must. 

•  I don’t want to be merciful, loving, gentle, and nurturing to the online troll who blows up what were meant to be thought-provoking conversations. But I must. 

• I don’t want to be merciful, loving, gentle, and nurturing to that person who unfairly judges my motivations or never gives me the benefit of the doubt. But I am told that I must pass on to others what Jesus gave to me.

I must pass on what Jesus did for me.  See the previous point about mercy.

Sweep out Fickelness and replace it with Faithfulness – having a consistently righteous character others can count on[4]

• “Show yourself in all respects to be a model of good works, and in your teaching show integrity and dignity…” (Titus 2:7)  

• “Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.” (Hebrews 13:18) 

• “Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” (1 Peter 2:12)  

We often think of faithfulness in terms of actions, and that’s clearly not wrong as you see here. In Revelation, we talked about faithful endurance that had to do with living a godly life; in friendships, a faithful friend “sticks closer than a brother.”[5] I want to look at a different aspect: having a consistently righteous character others can count on. This is the” clear conscience, desiring to act honorably in all things.”

This is not a demand for perfection. This is about the consistent presence of our lives. Maybe another word is integrity: our words, actions and attitudes are integrated so that they work together, and the testimony of our lives tells the same story over and over.   

A couple months ago, a person who has been a consistently righteous presence in my life had a noticeably inconsistent moment with me. But as I thought about it, I realized it was notable precisely because it was not the norm, and that I was blessed to have someone in my life whose presence is so consistent that inconsistencies stand out. This person apologized the next day, by the way – which did not surprise me at all. They have a consistently righteous character others can count on; they desire to act honorably in all things. 

Sweep our Error and replace it with Truth-telling – speaking honestly about…everything.

•  Ephesians 4:25   “Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.”

There are lots of ways to talk about the devastation of falsehood. Today, let’s look at the practical trouble with the lack of honest truth-telling.

1.  When you consistently practice dishonesty, you eventually will lose touch with what’s true, and you will become an ‘unreliable narrator’ about the world. I have had several friend who, it became clear to me, just lied all the time, almost without thinking. It had just become part of who he was. He did it in the most ordinary of things even when it made no sense. At some point, I just stopped taking you seriously. I had no idea if anything they said was true. 

2.  If you are comfortable lying to others, you are almost certainly comfortable lying to yourself. “That was a good 1 hour workout!” No it wasn’t. It was 45 minutes of mediocre effort. “I got fired because my boss is a jerk!” Or – hear me out – you were late every day, did as little as possible, and undermined the boss around the other employees. Eventually you will become an “unreliable narrator” in your own life. You construct an image of yourself (for better or worse) that is totally at odds with reality. I read a book a while ago called I Wear The Black Hat (an image for bad guys). The author was challenging our image of ourselves. He asked a sobering question: What if we wear the black hat in our lives? We like to think we are the heroes in our own story, but….what if we are the villain (or at least more villainous than we think), and heroic people around us are picking up the slack?  “As each individual reads Scripture…they are Esther, never Xerxes or Haman. They are Peter, never Judas, never a Pharisee. They are Jews escaping slavery, never Egypt… [they have] no lens for locating themselves rightly  in Scripture or society.”[6] Truth about ourselves, not just others, matters.

3.  Finally, I think we tend to assume people are like us in a lot of ways. I found out a couple years ago that some people carry on conversations with voices in your head. Like, they go after it.  I had assumed everyone was like me: it’s quiet in there. They assumed everyone was like them. I am conscious of my weight (this goes back to my childhood), so I assume everyone else is conscious of their weight too. We often tend to project our interior life into the interior of others. And if you are a liar, the world becomes a very unsafe place because as far as you know, you are surrounded by liars.

The practical blessing of truth:

1.  You become more discerning about truth and become an increasingly reliable narrator of the world. This brings clarity, true knowledge, honest insight, etc. People increasingly give weight to your voice because they see your commitment to seeing the world as it is. Even when people disagree, if both parties know the other person is really committed to an objective view of the world, each voice has weight. (Quick note: if you change your mind on issues at times after studying and talking, that’s probably a good sign.)

2.  You are likely becoming an increasingly reliable narrator about yourself. You are able to look honestly at instead of away from the hat you are wearing.  Odds are good that you will become so committed to honest assessment that you ask others to weigh in on what they see in your life. This is both personal and relational gold.

3.  You won’t assume others are like you – because you have an honest view of the world.  And then you are at a much healthier place internally (not projecting onto others) and relationally (able to relate with a view of the actual reality of what people are like). 

Sweep out Pride and replace it with Humility – having a modest/honest estimate of ourselves[7]

• “Clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.”  (1 Peter 5:5)”

•  “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.”  (Romans 12:3)

• But [God] said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”  (2 Corinthians 12:9-10)

When is it most obvious that God is at work in our lives? When our strength and skills fail – when what we bring to the table is inept at best and disastrous at worst -  and yet God brings something good from it. 

When is it most obvious that God is at work in our church? When our strength and skills fail – when what we bring to the table is inept at best and disastrous at worst -  and yet God brings something good from it. Unless the Lord builds the house, we labor in vain, right?[8]

If I can be transparent about pastoring for a moment. Most Sunday, something goes wrong here on a Sunday morning, from mechanical issues to computer breakdowns to awkward sermons (and sermon topics) to lack of smooth transitions to the worship team having to scramble with last minute sicknesses to nursery workers not being able to make it to somebody sticking their foot in their mouth in a conversation, and that someone is often me. And more often than not, it seems like someone is here really looking for be ministered to through whichever area is “weak” that particular morning.  And it feels like, “Well, we blew it.”

This used to eat me up. God has been working with me: “Let it go. My power is made perfect in these moments.” In other words, CLG is not going to flourish – really Kingdom flourish - because the preacher or the band or the Kid’s Ministry leaders or any of us navigating relationships are  knocking it out of the park; it will Kingdom flourish when the power of God builds this house. And that is comforting indeed.

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[1] Romans 8:31

[2]  “There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.” Proverbs 6:16-19 

 “Blessed are the peacemakers, for they shall be called children of God (sharing in the same nature their Father).” Matthew 5:9

 “So then we pursue the things which make for peace (wholeness, unity) and the building up of one another.” Romans 14:19  

[3] 1 Corinthians 13:4 “Love is patient, love is kind.” 

“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you." Colossians 3:12-13  

[4] Verses about faithfulness to God: 1 Samuel 12:24  “Fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you.”

Revelation 2:10  “Do not fear what you are about to suffer….Be faithful unto death, and I will give you the crown of life.”

1 Corinthians 4:2  “It is required of stewards that they be found trustworthy.

[5] Proverbs 18:24

[6] From Christiana Collins. I don’t know who that is, but it’s pretty good stuff.

[7]  “Wisdom’s instruction is to fear the LORD, and humility comes before honor.”  Proverbs 15:33 

“When pride comes, then comes disgrace, but with humility comes wisdom.”  Proverbs 11:2

 “Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.” Romans 12:16 

[8] Psalm 127:1

False Teachers Will Rise (2 Peter 1: 20 - 2:16)

“But notice first that no prophecy found in Scripture is a matter of the prophet’s own interpretation. Prophecy has never been a product of human initiative, but it comes when men and women are moved to speak on behalf of God by the Holy Spirit. But notice first that no prophecy found in Scripture is a matter of the prophet’s own interpretation (unpacking; untying interpretation knots”) . Prophecy has never been brought forth by or been a product of human initiative, but when men and women are brought forth to speak on behalf of God by the Holy Spirit.

2:1 Just as false prophets rose up in the past among God’s people, false teachers will rise up in the future among you. They will slip in with their destructive opinions (damnable heresies), denying the very Master who bought their freedom and dooming themselves to destruction swiftly, but not before they attract others by their unbridled and immoral behavior. Because of them and their ways, others will criticize and condemn the path of truth we walk as seedy and disreputable. These false teachers will follow their greed and exploit you with their fabrications, but be assured that their judgment was pronounced long ago and their destruction does not sleep.

For God did not spare the heavenly beings who sinned, but He cast them into the outer darkness and chaos of Tartarus to be kept until the time of judgment; and He did not spare the ancient world, but He sent a flood swirling over the ungodly (although He did save Noah, God’s herald for what is right, with seven other members of his family); and God condemned the cities of Sodom and Gomorrah, reducing them to ash as a lesson of what He will do with the ungodly in the days to come (although again He did rescue Lot, a person who did what was right in God’s eyes and who was distressed by the immorality and the lawlessness of the society around him. Day after day, the sights and sounds of their lawlessness were like daggers into that good man’s soul).

If all this happened in the past, it shows clearly the Lord knows how to rescue the godly from their trials and how to hold the wicked in punishment until the day of judgment. And above all, it shows He will punish those who let the desires of their bodies rule them and who have no respect for authority. People like this are so bold and willful that they aren’t even afraid of offending heavenly beings, although the heavenly messengers—in spite of the fact that they have greater strength and power—make no such accusations against these people before the Lord.

These people who speak ill of what they do not understand are no different from animals—without sense, operating only on their instincts, born to be captured and killed—and they will be destroyed just like those animals, receiving the penalty for their evil acts. They waste their days in parties and carousing. As they feast with you, these stains and blemishes on your community are feasting on their deceptions. Their eyes are always looking for their next adulterous conquests; their appetites for sin cannot be satisfied. They seduce the unwary soul, and greed is the only lesson they have learned by heart. God’s curse lies upon them.

They have veered off the right road and gotten lost, following in the steps of Balaam, the son of Beor, the false prophet. Balaam loved the reward he could get by doing evil, but he was rebuked for crossing the line into sin; his own speechless donkey scolded him in a human voice, an amazing miracle that reined in the prophet’s insanity.

We could get lost in the weeds explaining why those Old Testament references were important and relatable to Peter’s audience, but that’s not the point of this sermon. Just know he is pulling from a shared history to reference stories about how God does not abide the devastating effect of sin.

Peter is pretty concerned about false teachers. He gives quite a list of identifying features in the early church. People being what they are, the issues remain timeless even if the particular ways that false teachers and teaching show up then and now is different. I’m going to split this into two categories: What they taught and what they did.

WHAT THEY TAUGHT

1. False view of God. The temptation to make God in our image is as old as human history. Another way of saying this is that we tend to mold God into some kind of shape that feels good or is useful to us, which is very different from being true.

1. Do you think God must love what you love, or do you make sure you love what God loves? If you think God is pleased with you, is it because you are pleased with you, or because the Bible reveals that you have aligned yourself with the things that please God? If a teacher does not present God in such a way that your ways and thoughts are not challenged by God’s ways and thoughts, something is off.

2. Is God a God of justice, anger and consequences, or is God a God of mercy, love and grace? Are you never good enough for a demanding, perfectionist God, or is God madly in love with you just like you are? You might be surprised how much your answer has to do with family and church of origin rather than the Bible. If a teacher overemphasis/ignores God’s nature or acts, distortions are going to creep in.

3. Is prayer an opportunity to get what I want, or an opportunity to align myself with God’s heart and pray for God’s will? If a teacher tells you that powerful prayer is the kind that manipulates God – if there is never, “not my will, but yours be done” – it’s a problem.

2. False use of Bible. We’ve talked about this principle before: never read a Bible verse. It’s the idea that context matters: verse, paragraph, section, chapter, book, entire Bible. There is a Big Picture that cannot be ignored if we want to read the Bible well, and that picture will either distort our view of God or what it means to live like image bearers – and sometimes both. Let’s take the issue of judging as just one example.

I hear the verse all the time: Matthew 7:1 – “Do not judge, or you will be judged.” That’s absolutely in the Bible, but look what else is there – in the same chapter.

• Matthew 7:5 – “You hypocrite!” #judgy

• Matthew 7:15 – “Watch out for false prophets.” #judgy

• Matthew 7:20 – “By their fruit you will recognize them.” #judgy

• Matthew 7:24-29 – Parable of the Wise and Foolish Builders #judgy

Very judgy chapter, actually. The overall message of the entirety of the biblical texts – which includes a book literally called Judges - is clear: Don’t judge hypocritically; judge impartially; judge fruit, not hearts; keep in mind that you get what you give.

WHAT THEY DID

False sense of self. They are arrogant fools in the most book-of-Proverbs sense of the word.

• They think they are the smartest person in the room.

• They respect no one but themselves.

• No one who disagrees with them can possibly be right.

• The focus of conversation always turns to them/their ministry.

• They make sure their face is always front and center.

• They build modern Babels where their name is made great not incidentally but purposefully.

Honestly, I am increasingly concerned about huge ministries where leaders pursue and/or embrace celebrity. Money, fame and power are a toxic mix. Those who navigate these things successfully - and some do, don’t get me wrong - have several things in common from what I see.

1. They didn’t pursue it.

2. They don’t really like it.

3. They reject the trappings of success.

4. They limit their pubic appearances.

5. They divest their power.

6. They humble themselves under authority.

False idea of freedom. Biblical freedom is freedom from the bondage of sin and the penalty of death, and freedom to follow the path of righteousness. That was clearly not happening. We occasionally see a scandal break where this is still a problem, but I think there is a more subtle kind of false freedom that tempts us.

One of our biggest challenges in the United States is confusing American freedom with biblical freedom. The Constitution is not the Bible. It’s possible it’s not perfect (!?)! it’s also certain that this country grants freedoms to me that the Bible does not.

• I am free in this country to cheat on my wife, but I’m not free to do that in the Kingdom of God.

• I am free in this country to hoard my money, but I’m not free to do that in the Kingdom of God.

• I am free in this country to say virtually anything I want to say; I’m not free to do that in the Kingdom of God.

• I am free in this country to watch pornography; I am not free to do that in the kingdom of God. I’m not free to objectify and commodify people.

• I am free in this country to love or hate whoever I want; I am not free to do that in the Kingdom of God. “You have been taught to love your neighbor and hate your enemy. But I tell you this: love your enemies. Pray for those who torment you and persecute you— in so doing, you become children of your Father in heaven. He, after all, loves each of us—good and evil, kind and cruel. He causes the sun to rise and shine on evil and good alike. He causes the rain to water the fields of the righteous and the fields of the sinner. It is easy to love those who love you—even a tax collector can love those who love him. And it is easy to greet your friends—even outsiders do that! 48 But you are called to something higher: “Be perfect (complete), as your Father in heaven is perfect.” (Matthew 5: 43-48)

False path of life. Three things stand out in this passage: greed, exploitation, and following desires like dumb animals.

• When you start to hear a giant vacuuming sound as teachers personally accumulate money and things because of the gifts from God’s people, beware.

• When people around teachers continually quit because they are used or abused spiritually, emotionally, physically or financially, beware.

• If you find out that a ministry has a buffer of people between a leader and everyone else, beware.

False view of community. These false teachers saw the church as a place for them to control and exploit rather than care for. They are presented here as predatory. The community of the church is where they gorge themselves on the people, the money, the food (probably “love feasts” associated with Communion). There is no mutual honor and respect; there is no accountability and transparency; there is no humility, no sense of an ebb and flow of repentance and forgiveness; no sense of serving rather than being served.

False representation of the church. False teachers ruin the reputation of Christ and His church. Not only are they not above reproach, they are more reproachable than most. It’s one of my biggest fears as a pastor, frankly. May God give me the strength to make His name great, not drag it through the mud.

* * * * *

First, I invite your inspection. God forbid I teach or live falsely. If you believe I am, you have the right if not the duty to confront me.

Second, apply this message to yourselves. You may not be formal teachers in a ministry or organization, but if you are a follower of Jesus, you have opportunity to teach – talk about and represent Jesus. This is for leaders for sure, but all of us are at times in a position where we lead someone else either towards Christ or away from Christ.

May we all, by God’s grace, be true in word and deed.

Walking In War (Ephesians 6:10-20)

"Finally, brothers and sisters, draw your strength and might from God. Put on the full armor of God to protect yourselves from the devil and his evil schemes. We’re not waging war against enemies of flesh and blood. No, this fight is against tyrants, against authorities, against supernatural powers and demon princes that slither in the darkness of this world, and against wicked spiritual armies that lurk about in heavenly places. And this is why you need to be head-to-toe in the full armor of God: so you can resist during these evil days and be fully prepared to hold your ground."

Here we see individual responsibility in the midst of corporate unity. This is not like spiritual gifts or the “Five Fold Office” mentioned earlier in Ephesians where God gave “some” to be apostles, evangelists, etc. This is a clear call to all of us.

"Yes, stand—truth banded around your waist, righteousness as your chest plate, and feet protected so you are steadied by and ready to proclaim the good news of peace with God. Don’t forget to raise the shield of faith above all else, so you will be able to extinguish flaming spears hurled at you from the wicked one. Take also the helmet of salvation and the sword of the Spirit, which is the word of God. Pray always. Pray in the Spirit. Pray about everything in every way you know how! And keeping all this in mind, pray on behalf of God’s people. Keep on praying feverishly, and be on the lookout until evil has been stayed. And please pray for me. Pray that truth will be with me before I even open my mouth. Ask the Spirit to guide me while I boldly defend the mystery that is the good news— for which I am an ambassador in chains—so pray that I can bravely pronounce the truth, as I should do."

 In Romans 13: 12-14, Paul writes, "Put on the armor of light… clothe yourselves with the Lord Jesus Christ." He was expanding on the words of Isaiah:

• “Righteousness will be his belt and faithfulness the sash round his waist.” Isaiah 11:5

• “For he put on righteousness as a breastplate, and an helmet of salvation upon his head” (Isaiah 59:17).

Paul talked other places about the nature of our fight. “For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds. We destroy arguments…and take every thought captive.” (2 Corinthians 10:3- 5).

 Let’s be clear: God makes the armor. We ask for it, and He gives it, not because we are awesome, but because He is. Then we have to put it on.  Paul says, “It’s time to move. Put on that which God offers you for your good and His glory.”

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• Put on: The Belt of Truth (aletheia, reality as opposed to illusion).

• Stand For: The truth that God is real; Jesus was God in the Flesh; his life, death and resurrection bring us salvation, forgiveness and hope. If this is not true, “we are of all people most miserable.” (1 Corinthians 15:19)

• Stand Against: The error that Christianity is wishful thinking (“I want it to be true!”), merely human thoughts (“The Bible just shows us how people thought about God”), or only one way of many equally effective ways.

• Put on: The Breastplate of Righteousness    (dikaiosune, right standing with God)

• Stand For: The truth that it is only through Jesus Christ that we are absolved from the penalty of sin, freed from the power of sin, and guarded while in the presence of sin.

• Stand Against: The error that we are born good (“I’m on the right track, baby, I was born this way”), or that we can become righteous through our works .

• Put on: The Shoes of Peace (eirene, peace with God; tranquility in salvation)

• Stand For: The truth there is spiritual peace with God through our commitment to and ongoing life with Jesus Christ. This is not the same as saying that if you are a Christian, there will be peaceful coexistence of others on earth, or that you will always feel interior peace. This is a claim about a truth that is greater than our circumstances or our feelings. Romans 5:1-2: “Therefore, since we have been made right in God's sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God's glory.”

• Stand Against: The error of false saviors (spiritual or material) and fleeting peace, which is usually some form of indulgence or avoidance. If something calms the chaos in our life no matter how little and how temporary, we tend to overindulge. Money? Sex? Being noticed and admired? Food? Vacations? Or if something brings anything unsettling, we avoid. People who annoy us…situations that aren’t just to our liking…a controlled environment (diet, exercise, social groups)

• Put on: The Shield of Faith (pistis; “Trusting, holding to, and acting on what one has good reason to believe is true in the face of difficulties.” – Tim McGrew)

• Stand For: The truth that there is wisdom in an ongoing trust in and response to God. A belief that the Bible matches the world.  We often think of faith as just trust in God. I think we have to include trust in God’s revelation. The Bible tells us that we are to be faithful in little things if we expect to be trusted in big things (Luke 16:10). But if the Bible is wrong, then God has not been faithful in little things. If you don’t understand the little things in the Bible, press in to them. Read. Study. Pray. Ask qualified, godly people for advice. Trusting that the biggest things are true in Christianity will trickle down; trusting that the smallest things in Christianity are true will build up.

• Stand Against: The error that we should trust in Idols (self, hidden knowledge, politicians, the economy, health, pop psychology, etc).

• Put on: The Helmet of salvation (soterios; saving)

• Stand For: The truth of God's promises of eternal salvation and ongoing sanctification in Jesus Christ. “Be transformed by the renewing of your mind… “ (Romans 12:2)   “Let this mind be in you which was also in Christ Jesus…” (Philippians 2:5) “…be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.” (Ephesians 4:22-24)

• Stand Against: The error of gaining salvation from anything other than Christ, or evolving spiritually by thinking positively

• Put on: The Sword of the Spirit (The Bible) 

• Stand for: The truth of the power, trustworthiness and sufficiency of God's Word to tell us what we need to know about Christ and His plan for the world.     

• Stand Against: The error of giving anything else equal weight in your spiritual formation; trusting outside sources or inner revelation over clear Biblical truth.

Note: In Bible times, there was no stainless steel. A sword unused became rusty, dull, and pitted. Swords were kept clean by frequent use or by honing them against a stone (the Rock of Ages) or another soldier’s sword. “Iron sharpeneth iron” (Proverbs 27:17)

• Put on: Prayer (proseuchomai; literally, to interact with the Lord by switching human wishes (ideas) for His wishes. “They Kingdom come, they will be done on earth as it is in heaven.” (Matthew 6:10)  “Whatsoever you ask in my name…” (John 14:13) Accordingly, praying is closely inter-connected with pístis ("faith") in the NT. – (biblehub.com). In fact ,James 5 talks about the prayer of faith (“

• Stand For: The truth that prayer is powerful and necessary. We are told to constantly pray (1 Thessalonians 5:16) “Be joyful in hope, patient in affliction, faithful in prayer.” (Romans 12:12) “The prayer of a righteous person is powerful and effective.” (James 5:16)

• Stand Against: the error that prayer manipulates God or that prayer is unnecessary. God is not a machine. He’s not programmed in such a way that we can manipulate Him. God will answer prayer how he chooses to answer prayer. The prayers of the righteous are powerful, but not coercive. On the other hand, prayer is clearly not irrelevant. Part of being faithful is praying faithfully, and in the end praying what Jesus prayed: “Not my will, but yours be done.”

A final thought involving shields: We often read this individually: “You, Anthony! Stand!” But this letter was written to the churches in Ephesus. It’s a group command. Everyone then who saw the Roman army knew how this principle worked (see the cover of your bulletin). Now, in order for the group to stand, individuals need to stand to. It doesn’t absolve us. But it reminds us again of the importance of unifying around Christ, then standing against everything that comes against us – together.