culture

Aliens And Strangers (1 Peter 2:9-12)

But you are a chosen people, set aside to be a royal order of priests, a holy nation, God’s own; so that you may proclaim the wondrous acts of the One who called you out of inky darkness into shimmering light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received it. 

Beloved, remember you don’t belong in this world. You are resident aliens living in exile,[1] so resist those desires of the flesh that battle against the soul. 

Live honorably among the outsiders so that, even when some may be inclined to call you criminals, when they see your good works, they might give glory to God when He returns in judgment. (1 Peter 2:9-12)

I’ve heard people say before that when people outside the church look at us oddly or think we are weird, that’s cool, because we are strange. That’s….not what this means J I mean, it could, but that’s not the primary point. It means we ought to feel like strangers in the sense that we don’t belong here. This world and this country is not our true, eternal home. We can feel it when we are in tune with the Holy Spirit. We know it when we are looking at the world through the lenses of the Bible.

I’ve sensed it in a practical sense before. Hazard County, KY and Costa Rica are two places I love but make me aware that I grew up in a different environment. The language, the food, the unspoken rules, the social etiquette, etc. I love them both – it's not a critique – I was just aware that I was different.

 I’ve felt it strongly in a spiritual sense too, in places like New Orleans. As much as I loved soaking in the history and the Creole vibe, there was an uneasiness in parts of the city as I walked past the voodoo shops and the casual celebration of all kinds of sin. 

I have also had revelatory moments over the years when God made it clear to me that I was living with clouded judgment. I was living my life in a way that reflected a great deal of comfort with the values and ideals of my culture. I was living as if I was very much at home in the world rather than an alien and stranger. 

·      My focus on stuff as much more important than it should be.

·      My life priorities  - what do I value most?

·      The deception of Hollywood’s depiction of romance and love

·      The inclination to think I needed accomplish things and build a reputation and resume even at the expense of nurturing relationships or building relationships. These aren’t inherently at odds, but they can be if we aren't careful.

·      Working to be good enough, be perfect, to earn from God and others vs. surrendering my imperfections and failures to the grace of God and others. 

·      Fighting to win arguments thoroughly vs. fighting to love people profoundly.

·      Thinking too much about what others owe me (rights) at the expense of considering what I owe you (responsibilities)

So God has given me plenty of opportunities to see the war that is being waged for my soul. When it comes to embracing our alien presence, I think we need to do three things to move more deeply into the holiness God has given us: CULTIVATE IT ( so we are always aware we are ‘set apart’), OWN IT (to avoid compromising our life and our allegiance) USE IT (to motivate us toward loving engagement.) Today, I’m going to talk about cultivating it. Next week, owning it and using it.

* * * * * * * * * *

CULTIVATE IT – SO WE ARE ALWAYS AWARE WE ARE ‘SET APART’

Believers "must cultivate the mindset of exiles. What this does mainly is sober us up and wake us up so that we don't drift with the world and take for granted that the way the world thinks and acts is the best way. We don't assume that what is on TV is helpful to the soul; we don't assume that the priorities of advertisers is helpful to the soul; we don't assume that the strategies and values of business and industry are helpful to the soul. 

 We don't assume that any of this glorifies God. We stop and we think and we consult the Wisdom of our own country, heaven, and we don't assume that the conventional wisdom of this age is God's wisdom. We get our bearings from God in his word.   

When you see yourself as an alien and an exile with your citizenship in heaven, and God as your only Sovereign, you stop drifting with the current of the day. You ponder what is good for the soul and what honors God in everything: food, cars, videos, bathing suits, birth control, driving speeds, bed times, financial savings, education for the children, unreached peoples, famine, refugee camps, sports, death, and everything else.  Aliens get their cue from God and not the world." (The War Against the Soul and the Glory of God :: Desiring God)

Christians in the early church were aliens (passing through) and strangers (not at home) in their Roman empire. This has remained true of every Christian in every empire, including us in ours. Our empire, in spite of all the good things in its history, has values that are not the values of our true home. I googled “American Values” and found a very consistent core identified by colleges and organizations prepping foreign students, visitors, or immigrants for acclimation to American culture. 

It’s different than if you read a list of the ideals on which America was founded, but it’s prepping them for how America is to ease the real culture shock as they experience a new and potentially different world of values and priorities.  Here’s what kept showing up over and over and over.[2]  [3] Notice, most of these are neutral in and of themselves. What matters is whether or not they reveal the influence of Kingdom or Empire. 

·      Personal Control Over Our Destiny. Is this about the importance of personal responsibility, or an insistence that we can do whatever we want with no thought of others?

·      Freedom. Are we free from any restraint or free to live in the Kingdom as God intended.[4]

·      Change. Does this mean we value innovation and creativity, or that we want to dismantle traditions? As the saying goes, we might want to know why a fence was built before we tear it down.  

·      Control of Time/Schedules. To what ends? What will I do with the time I can control?

·      Equality and Informality. Does this mean we are looking to ‘level the playing field’ in pursuit of justice and rightfully honoring people just because they are people, or is this a refusal to grant proper deference or respect to rank, position or authority?

·      Individuality and Privacy. So that we can’t be manipulated or coerced, or because we want to hide? So that we maintain our autonomy, or because we don't want to have any responsibility toward the groups in which we live?

·      Self-help/self-reliance. This could be a call to being good steward of what we have been given, or  an arrogant claim that anyone who needs help is a loser.

·      Competition and Free Enterprise. These things can bring about better products and businesses. They can also lead to valuing competition more the cooperation.

·      Future Orientation/Progress. Being forward looking and hopeful are good things. Devaluing the past and being unconscious of the present aren’t.

·      Action/Work oriented. ”Doing” is not a bad thing.  It can be if it distracts us from “being.”  “What I do” is not the only thing that matters; “who I am” is a big deal too. 

·      Directness. If this means we need to be truthful and honest when truth and honesty is required, awesome. If it means no concern about doing so with grace, or maybe even finding virtue in being avoidably offensive, that’s a different thing.

·      Materialism.  Money and matter aren’t inherently bad;  valuing things more than people is. A material mission unhooked from the Great Commission is going to be a problem. 

So here’s the reality of every day living in the United States:  I enter a work world that is influenced by empire ideals…  I watch the news on a TV influenced by empire ideals…  I turn on a radio influenced by empire ideals…   I enter an economy, I teach a class at a school influenced by empire ideals, I read current events, I parent my kids, I relate to my wife, I use social media, I think about my money, I watch a TV show, I vote for politicians or support parties steeped in empire ideals.

We ought to feel like aliens and strangers everywhere we go.  Our problem is that it feels like home to us. 

Gallup and Barna: “evangelical Christians are as likely to embrace lifestyles every bit as hedonistic, materialistic, self-centered, and sexually immoral as the world in general. Every day, the church is becoming more like the world it allegedly seeks to change…"  African Christian and famous missions scholar Professor Lamin Sanneh told Christianity Todayrecently that "the cultural captivity of Christianity in the West is nearly complete.”[2]

We have to cultivate our sense of being strangers. 

·       Every time we go through the checkout line at Meijers and see the magazines that objectify women and men and insist that money =happiness and thrive on salacious gossip, we should feel like strangers. If we don’t, we have to think about it: “Bodies are not objects to display like meat; gossip is a sin; a mansion in Malibu is not what my heart should long for.”

·       When we turn on the radio and notice a song that celebrates sin or the culture in which it thrives, that should make us feel like strangers. When a song with, “The club isn't the best place to find a lover, so the bar is where I go,”[5] that should feel strange. When I hear that I’ve got my mind on my money and my money on my mind, or praises how good revenge feels when someone cheats on you, we should feel like we are listening to the music of an alien culture. 

·       When we hear language that is casually vulgar and demeaning, that kind of conversation should feel like a clanging cymbal.

When I was watching the halftime show of the Superbowl a couple years ago, the artist started out his set beneath the stadium. While this was the most modest show in years, by the time he made it into the stadium he had posed with multiple women in seductive poses. One person with us kept muttering, “Not your wife…not your wife.” There was a person in the room reminding us we are exiles and strangers. I think we need more voices in our ears muttering, “Not you home…not your home.”

What ought to feel like home to us are the values of the kingdom of God. I am going to use list in from the Evangelical Alliance[6], a HUGE outfit in the UK that also helped to found the World Evangelical Alliance that represents 600 million Christians.  This is summary of biblical values called “Eight Core Christian Values”  (ethos.org.au).[7]

  • Grace – giving people more than they deserve irrespective of the cause of their need and without regard to national, cultural or religious boundaries… grace is, by definition, an undeserved gift offered to someone who is in need. The gospels present Jesus as one who brought good news to all who would listen (the crowds) but especially to those who lived on the periphery of their society: lepers, slaves, the demon-possessed, a paralytic, a tax collector, a young girl, and the blind. A life of grace means a life lived with those usually ignored or rejected by others.

  • Hope – Hope is the conviction that God will always be with present with his people. Hope is an encouragement not to overlook the many good and positive aspects of life, to believe that good will come, to live confident that God is at work.

  • Faith - Faith is an attitude of trust in God, with the accompanying assurance that He works in us and in others. In other words, it is trust that God who does good work in us does good work in others. Also, it involves letting go of faith in ourselves and trusting that God who carries us will carry others.

  • Love – Its most fundamental characteristic is that it seeks the good of the other. It is contrary to all selfish, self-centered attitudes. Love involves choosing to love the unlovable, including one’s enemy, and reaching out to one who does not, or is not able, to love in return.

  • Justice – Justice is often interpreted in terms of seeking rights for oneself or one’s own group (‘we demand justice’) when biblically it is really an action on behalf of others… ‘Justice’ is not for ‘just me’. Biblical justice refers to very practical, down-to-earth actions which ensure that the weak, the poor and the socially disadvantaged are cared for, that the weak are protected from abuse, that the poor have provisions, that the stranger is shown hospitality and that the disadvantaged are cared for, even when this means giving them what they do not ‘deserve’… 

  • Joy – Joy also comes from participating in God’s ministry in the world and from seeing lives being positively changed and relationships enhanced (as long as it is not at the expense of others).

  • Service – The call to serve one another in love stands in start contrast to the normal human desire for position and preference. The notion of service calls individuals to lay these things aside for the needs of others. Meaning is found in service rather than in self-centeredness.

  • Peace– The peace which Jesus gives is nothing less than his own presence in our lives. Consequently, his peace can permeate our lives, and he calls his people not to worry or be concerned about material things, for God knows our needs. This peace manifests in the practice of peace-making, bringing reconciliation between groups who have not been at peace.

God will be faithful: He will transform us by the renewing of our mind (Romans 12:2). Meanwhile, we commit, with God’s help, to learning to see the world through the lenses of the holy. We pray for God to help us; we practice actively thinking through what we see and hear; we read the Bible to continually remind us what the Kingdom of God looks like, and what should feel like home. My challenge: use this list this week to think through your day. Did you approach your day from this mindset of Kingdom values? 

·      When did I feel like a stranger in exile today?

·      Did I watch the news through the lenses of Kingdom values?

·      What valued did that show/movie/song/book portray? Did I laugh and grieve appropriately?

·      Did I learn Kingdom or empire values at school or work?

·      Did our family interaction/expectations confuse cultural and kingdom values?

·      Has my presence in CLG’s church community brought the values of my temporary home or my true home?

·      Did my use of time and money reflect empire or kingdom?

 Take a week to purposefully live as a stranger and alien.  Next week we will talk about how to OWN IT (how it can move us deeper into holiness) and how to USE IT for engagement with our culture to the glory of God.

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[1] John 15:18-19 "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.”

John 17:16 "They are not of the world, even as I am not of the world.”

Philippians 3:20 “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ.”

Hebrews 11:13-16 “All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.”

1 Peter 2:12 “Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.”

Ephesians 2:19 “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

 

[2] The first three sites I found are the following. Everything I found after that added nothing new.  The Six Basic American Cultural Values(vintageamericanways.com);  “U.S. Values,” (Andrews.edu);  ‘The Values Americans Live By,” by L. Robert Kohls, a primer for foreigners coming ot the US (The Washington International Center)

[3]  Also “Key American Values” (International Student and Scholar Services, University of Missouri-St. Louis. 

[4] Look just at one no the list that looks good – the idea of freedom. The Bible says we are freed from sin into the ‘perfect law of liberty’ so we can be who God says we ought to be in Christ; American freedom is freedom from any constraints to be what we want to be.  Even a discussion of freedom – a case where the language of a biblical value and a cultural value overlap -  ought to create a sharp feeling of strangeness in us because we mean very different things. 

[5] Ed Sheeran

[6] (“What Does the Bible Say About Christian Values and Christian Life?” christianbiblereference.org)

[7] Also “Christian Values” at stahopebarrington.durham.sch.uk. 

The Reality of The Kingdom of God

If you have ever traveled, you know that cultures are different. The deep south is not the same as the far north in the United States (everything is fried in butter; if they don’t know you, they might not be open). When we go to very different cultures we can experience “culture shock” because things are SO different: gestures, food, social expectations (being on time; making eye contact; physical greetings), driving habits, etc. In culture shock, we experience “a condition of disorientation affecting someone who is suddenly exposed to an unfamiliar culture or way of life or set of attitudes.”

When we commit our lives to Christ, there should be culture shock. We have moved spiritually. We are now citizens in a new country, with a  new leader (Christ), new customs, new language, new priorities. And then we balance this with remaining in our national country and being a citizen there. As Christians, we are all dual citizens, balancing what are at times two very different cultures.

So let’s talk about the culture of the Kingdom of God, and in the process address some things in our culture as well. I am going to present this as 4 questions and answers: How do we get into the Kingdom? What characterizes the Kingdom? When Will I experience the Kingdom? How will I experience the Kingdom?

 Q. How do you get in to the Kingdom of God?

A. Through a commitment to dedicate my life to the risen Jesus.

 When Jesus was talking with Nicodemus the following conversation took place:

  “I tell you the truth, no one can see the kingdom of God unless he is born again.” “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother's womb to be born!”

Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’” (John 3:3-7 )

 Jesus was basically saying, “Nicodemus, you know that you need a physical birth to experience the physical world; human parent make human babies.  You need a spiritual birth to experience spiritual life. You need to a heavenly parent to make you a child of Heaven.” Later, Paul will compare this to adoption. When we commit our lives to worshipping and following Christ, we are brought into a new family, with a new Father in Heaven. We continue to honor our earthly mom and dad – it’s a commandment after all - but our ultimate allegiance is now to our Father in Heaven.  And receiving this adoption is as simple - and profound – as John 3:16, which is just 9 verses later (still part of the same conversation):

  “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.”

Believe (pistis in Greek) carries the idea of  “being persuaded to confidently, trustingly commit yourself.” We acknowledge that Jesus is God, that through his life, death and resurrection, our sins are forgiven, that Jesus alone has the power to save us, and that we respond to His loving sacrifice by offering our love and worship as well as the service of our lives in return.

We commit with heart, soul, mind and strength , and we enter the Kingdom of God as we accept Christ as King – the ultimate authority for life and godliness.  In new birth, we see that God brings life. In adoption, we see that God offers to make us one of His own. In kingship, we are reminded that the rule and reign of Christ has been set up in our life.

Q. What characterizes the Kingdom?

A. God’s will being done on earth as it is in heaven (Matthew 6:10)

“Finally, brethren, whatsoever things are true, whatsoever things are honest (honorable), whatsoever things are just, whatsoever things are pure, whatsoever things are lovely (acceptable and prized), whatsoever things are of good report (repute); if there be any virtue, and if there be any praise, think on these things.” (Philippians 4:8)

 “The Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22-23)

 “Make every effort to respond to God's promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and to godliness, mutual affection; and to mutual affection, love.” (2 Peter 1:5-7)

 There’s just a partial list: Truth, honesty, honorable, justice, purity, loveliness, praise-worthiness, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, faithful, morally excellent, knowledgeable, self-controlled, enduring, godliness, mutual affection. That’s what characterizes the Kingdom.  That’s a compelling list. These things are available to us when we accept Christ as King thanks to the Spirit and the Word of God.

It doesn't’ mean that life will be easy or perfect. It’s just that the more we experience the work and presence of Christ in our life, the more these things will begin to characterize our life in Christ.

It also doesn’t mean we will do them perfectly, but we will pursue them, applaud them, and do our best with God’s grace to live them out, not for recognition, or for power, or to earn God’s love, but as a trusting, committed response to the covenant we as Christians make with Jesus. “I commit my life to you;  I trust that you can save me spiritually and that your path of spiritual transformation of my life is trustworthy. I will follow you. I want my character, my thoughts, my actions to be like yours.”

We pray for God to do something miraculous in us through His Spirit, we “study to show ourselves approved unto God” by rightly understanding and applying His Word to our lives (2 Timothy 2:15), and we surround ourselves with followers of Christ (Colossians 3:16)

Q. When will I experience the Kingdom of God?

A. If you are a follower of Christ, you are and you will.

“The kingdom of God comes—but not with signs that you can observe. People are not going to say, “Look! Here it is!” They’re not going to say, “Look! It’s over there!” You want to see the kingdom of God? The kingdom of God is already here among you (within your midst).” Luke 17:20-21)

The first-century Jews wanted a leader to throw off Roman rule and make Judea a nation. There was a cultural longing for national restoration, a nation in which everything centered around God. There would be safety within the borders; everyone would live within God’s law; God’s people would be powerful, and the long-awaited Kingdom would finally arrive.  I’ll be honest – that resonates with me. There’s something compelling about a safe, comfortable life. Wouldn’t it be nice if those outside the Kingdom loved and supported what was happening in the Kingdom?

But Jesus talked about the arrival of the Kingdom even as he spoke in a land of occupation and oppression. It was not a Kingdom of physical dominance – he specifically tells his servants not to fight (John 18:36). It’s not a Kingdom of cultural comfort. It’s a spiritual Kingdom that exists no matter what our surrounding circumstances look like.

But that’s just part one. There’s more.

"But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. And all the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; and He will put the sheep on His right, and the goats on the left. Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’” (Matt. 25:31-34)

The Kingdom is fulfilled within history [already], and will reach its fullness at the end of history [not yet].  For Christians, the Kingdom begins in this life and finds its fulfillment in the next.

Q. How will I experience it?

A. In a broken, longing, hopeful world.

On this side of heaven, we will always experience the spiritual kingdom of God in the midst of the physical kingdoms of the world. In the last two weeks, I saw the following:

  • a video of four men being slowly burned alive by ISIS

  • more Planned Parenthood videos that show the callous and calculating taking of human life

  • the increasing move in culture to marginalize and even vilify those who hold to Christian beliefs

  • the expose of Ashely Madison clients that included Christians in leadership

  • MTV’s video music awards last week that just showed the stark contrast between the values of the world vs. the Bible

 The beauty and hope of God’s Kingdom can be experienced in the midst of a very broken and lost world.

We lie, and gossip, and betray, and break hearts, and love poorly, and are not fair, and we are shallow and petty and desperately chasing after things that will never bring us hope or meaning or true joy and peace…. And yet the beauty and hope of God’s Kingdom can be experienced in the midst of a very broken and lost world.

  • When truth triumphs over lies

  • When purity is honored instead of demeaned

  • When repentance and forgiveness highlight grace

  • When joy emerges from despair

  • When an unexpected peace occurs in or around us

  • When we experience the beauty of patience and kindness

  • When those around us are faithful and enduring

  • When Christ reaches out to us sinners and draws us into His Kingdom

In Luke 14, when one of the disciples comments on how great it will be to feast in heaven, Jesus immediately tells a parable about a feast here on earth in which the poor and maimed and lame and blind are invited – in fact, compelled to come in. 

 “He [God, the Father] has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love” (Colossians 1:13)

 The Kingdom is a feast, a celebration of the love and mercy of Christ to which the poor, the rich, the dirty, the clean, the smart and dumb, the blatant sinners and the careful sinners – in other words, all of us - are invited in to experience the goodness of life in the Kingdom in the presence of the King.